A Jewish voice against the “burqa ban,” By Joshua Stanton

Posted on February 1st, 2010 | Filed under Faith and Politics, InterViews

Even as a Jew in New York, I know what it is like to be Muslim in France.

While studying abroad in the French city of Strasbourg in 2007, I decided to grow a bushy beard. Little did I know that in France only traditional Jewish and Muslim men don anything but the most finely trimmed moustache or goatee. Since I did not wear a yarmulke or other head covering, people who saw me on the street assumed that I was Muslim.

I felt that police officers and passersby treated me with suspicion, and even on the crowded rush hour bus few chose to sit next to me if they could avoid it. On one occasion someone followed me home and tried to start a fight, only to find I was a bewildered American, not a French Muslim.

Never before, and never since, have I experienced disdain of this sort. On a daily basis, I was made to feel badly because of my appearance -- and what was presumed to be my corresponding religious affiliation. So when I read of the impending effort by parliamentary leader Jean-François Copé and his supporters to criminalise the burqa (and other garments that fully cover a woman's body, head and face) in France, I understood it to be far more than a measure to protect women's rights or preserve the concept of a secular society, on which the modern French state is built.

In my opinion, it is easy to see how the "burqa ban" might be misused as a part of a broader effort to stigmatise a religious population, one that already perceives itself to be on the margins of society.
Admittedly, I am fundamentally opposed to any garment or religious practice -- including those found in my own Jewish tradition -- that suggests women hold a different or subservient position. But theburqa ban in France will not achieve the aim of gender equality. If anything, it will strengthen religious conservatives in France's Muslim population by convincing members of the moderate majority of Muslims that the rest of French society will never accept them.

While there are said to be only 2,000 women who wearburqas in all of France today, the entire Muslim population, estimated to be around five to six million, will take umbrage at another measure that singles out their community.

If we assume that French President Nicolas Sarkozy is genuinely motivated by the belief thatburqas are a "sign of subservience, a sign of debasement," according to the 16 January edition of The Economist, his best response would in fact be to enact measures welcoming Muslim citizens more fully into French society. Such affirmations would undercut efforts by the small minority of religiously conservative Muslims to gather a following among disaffected coreligionists who feel unable to overcome anti-Muslim prejudice.

The need for the French government to treat religious minorities with respect is bolstered by its own history. In 1781, the enlightened German thinker Christian Wilhelm von Dohm made what at the time was a revolutionary suggestion: "Certainly, the Jew will not be prevented by his religion from being a good citizen, if only the government will give him a citizen's rights."

But it was the French who first put Dohm's prophetic vision into action.

In 1806, French emperor Napoleon Bonaparte emancipated French Jews by passing laws to improve their economic and social status. He invited them to live anywhere they pleased, as opposed to confinement in crowded city slums and frequent itinerancy in the countryside. He also officially recognised their religion and affirmed its permanent place within the private sphere of French life.

Through these acts of profound tolerance over 200 years ago, France set an example for all of Europe and proved that its open-mindedness was more than rhetorical.

Modern France would do well to follow its own admirable example and truly treat Muslim citizens as equal participants in society. Foregoing the burqa ban would be a sensible first step.

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* Joshua M. Z. Stanton is co-editor of the Journal of Inter-Religious Dialogue (www.irdialogue.org) and a rabbinical student at Hebrew Union College in New York City. This article was written for the Common Ground News Service (CGNews).

Source: Common Ground News Service (CGNews), 26 January 2010. Copyright permission is granted for publication.

4 Responses to “A Jewish voice against the “burqa ban,” By Joshua Stanton”

  1. Elder of Ziyon says:

    Mr. Stanton’s arguments may or may not be valid, but it is unfortunate that (as a future rabbi) he didn’t consider wearing a yarmulka publicly in Paris. Then he could be writing about how people would have treated him as a Jew rather than as a suspected Muslim.

  2. new yorker says:

    Thank you for this enlightened post.

  3. Todd says:

    Mr Stanton’s arguments are indeed valid. If you want to apply this to a Jewish situation in France – read up in public space in France and the laicite movement that arose out of the French revolution and which has specific roles for religion in France. Also Napoleon’s questions to the Jewish elders. And the role ‘Jewishness’ played in the Dreyfus affair. Europe has now a “Muslim Question’ and the restrictions applied to Muslims are reminiscent of those placed on Jews after the development of centralized nation-states.

    It’s a much deeper ‘French’ issue than appears. Mr. Staunton’s comments are definitely worthwhile although the fundamental dilemma with regards to France is the differences between French and American models of secularism and the role of religion in society.

  4. DL says:

    “Never before, and never since, have I experienced disdain of this sort” — dress as an Orthodox Jew and walk through many of the predominantly Muslim areas of London and you’ll have a fit of nostalgia.