Journal of Interreligious Studies https://irstudies.org/index.php/jirs <p>The<em> Journal of Interreligious Studies</em>&nbsp;is a forum for academic, social, and timely issues affecting religious communities around the world. It is a peer-reviewed publication dedicated to innovative research on and study of the interactions that take place within and between religious communities. Published online, it is designed to increase both the quality and frequency of interchanges between religious groups and their leaders and scholars. By fostering conversation, the <em>JIRS</em> hopes to increase religious literacy, contribute to the field of interreligious hermeneutics, and address the issues surrounding interreligious relations, dialogue, theology, and communication. The <em>JIRS&nbsp;</em>solicits articles of an interdisciplinary nature and with the aim of producing resources for interreligious education, pedagogy, theology and cooperation. It remains an open-access journal and is also indexed in the <a href="https://www.atla.com/research-tool/atla-religion-database/" target="_blank" rel="noopener">ATLA Religion Database</a>.</p> <p><a href="https://signup.e2ma.net/signup/1910494/1909456/">Subscribe</a> to our newsletter to receive the following updates: new issues, book review requests, events, podcast episode releases, CFPs, and other related content. Newsletters are sent out 8-10 times a year.</p> Boston University School of Theology | Hebrew College | Hartford International University for Religion and Peace en-US Journal of Interreligious Studies 2380-8187 From the Editor-in-Chief https://irstudies.org/index.php/jirs/article/view/1121 <p>Issue 43 is a rolling submissions issue with four articles, two book review essays, and five book reviews.</p> Axel Marc Oaks Takács Copyright (c) 2024 Axel Marc Oaks Takács 2024-10-08 2024-10-08 43 1 3 Searching for “the” Method https://irstudies.org/index.php/jirs/article/view/985 <p>This paper examines the methodologies of Bernard Lonergan and Oliver Freiberger to the (comparative) study of religion and theology. Lonergan’s “Transcendental Method” grounds itself in an individual’s conscious intentionality seeking objective reality and opening itself up to the ensuant sense of commitment, while Freiberger’s method emphasizes the acts of redescription and category-formation performed by the comparativist without delving into the question of objective reality or one’s existential commitment. Lonergan’s approach explains the fuller range of operations naturally performed by any (comparative) scholar, accounting for the fundamental orientation of all human beings to philosophical, ethical, and/or religious values. Freiberger’s approach, in contrast, offers its valuable insights to the descriptive and explanatory elements of comparison, attempting to retain the ideal of scholarly neutrality despite recognizing the universality of cultural and personal biases. Integrating both, I offer a framework for bridging the epistemic and axiological gap between comparative religious studies and (comparative) theology.</p> Albert Frolov Copyright (c) 2024 Albert Frolov 2024-10-08 2024-10-08 43 4 38 Categorizing Representative Nondualisms https://irstudies.org/index.php/jirs/article/view/917 <p>Nondualism in the context of this article refers to a metaphysics where there exists one all-encompassing, all-integrating whole. This project categorizes nondualisms, those with provenances both in Asian and Western contexts, including panentheisms, according to several opposing options: (1) the whole is undifferentiated versus differentiated. The next four opposing categories relate to nondualisms with differentiation within or from the ultimate form of divinity, whether those differentiated realities be the world, nature, entities, and/or humans and other sentient beings. The issue is whether these differentiated realities (2) are divine or nondivine (3) possess some degree of indeterminate freedom or are subject to determinism (4) affect or do not affect the ultimate divine fulfillment and (5) are ontologically dependent on, or independent from, the ultimate divine. The final categorization concerns whether the ultimate divine is (6) personal or transpersonal. East Asian religions have typically conceptualized the ultimate divine as transpersonal. Little has been written on East Asian religions as panentheisic, but I will argue that Daoism, Mahayana Buddhism, and Ruism (Confucianism) warrant classification as transpersonal panentheisms. To conclude, I will propose a panentheism with both personal and transpersonal elements informed by current science.<span class="Apple-converted-space">&nbsp;</span></p> David H Nikkel Copyright (c) 2024 David H Nikkel 2024-10-08 2024-10-08 43 39 61 Boko Haram https://irstudies.org/index.php/jirs/article/view/885 <p>This essay offers a just peace analysis and some paths forward to transforming the conflict with Boko Haram in Nigeria. The first part describes the social context of Boko Haram and assesses some of the root causes. The second part identifies some of the existing practices to respond to Boko Haram and how some of these practices illuminate and actualize just peace norms. The third part offers a constructive contribution by exploring how a just peace framework might support existing local mechanisms and offer innovative approaches toward transforming this conflict. Some of these approaches include deeper interreligious relations, needs-based analysis, strategic nonviolent resistance, unarmed civilian protection, restorative justice, a more robust civil society, and economic justice.<span class="Apple-converted-space">&nbsp;</span></p> Mary Lilian Akhere Ehidiamhen Sami Basha Eli McCarthy Maureen O’Connell Copyright (c) 2024 Mary Lilian Akhere Ehidiamhen, Sami Basha, Eli McCarthy, Maureen O’Connell 2024-10-08 2024-10-08 43 62 74 Religious, Social, Cultural Significance of the Usage of Orhue (Chalk) at Birth in Edo https://irstudies.org/index.php/jirs/article/view/873 <p><em>Orhue </em>(indigenous powder, chalk) has several uses in African traditional culture and religion, especially among the Edo people of Nigeria. However, some Christians reject its usage and regard it as fetish or demonized substance. This rejection is related to colonization and modernity. This paper investigates <em>Orhue</em>’s meaning, purpose, and implications for the practice of Christianity; uses qualitative research methodology. It reveals that religiously <em>orhue </em>serves as a means of appreciating God (<em>Osanobua</em>), celebrating His providence, and expressing His holiness and blessings. Socially, it unifies people in a shared sense of solidarity. Culturally, it announces the birth of a child and the welcoming of the newborn. This essay examines contextualization and some of its related concepts—inculturation, enculturation, and absorption—in order to decolonize and formulate bases for its Christian application. As an exercise in contextual theology, it concludes that a faithful usage of <em>orhue </em>strengthens Christianity’s social expression, cultural participation, preservation, worship, and evangelism.</p> Michael M. Oboh Copyright (c) 2024 Michael M. Oboh 2024-10-08 2024-10-08 43 75 108 Religious Diversity, Secularization, and Indifference https://irstudies.org/index.php/jirs/article/view/1063 <p style="font-weight: 400;">A book review essay on <em>Beyond Doubt: The Secularization of Society</em>. By Isabella Kasselstrand, Phil Zuckerman, and Ryan T. Cargun. Aaron Rosen. New York, NY: New York University Press, 2023. 227 pages. $30.00 (paperback). ISBN 9781479814282.</p> Hans Gustafson Copyright (c) 2024 Hans Gustafson 2024-10-08 2024-10-08 43 109 114 Returning to the Central Question of the Humanities https://irstudies.org/index.php/jirs/article/view/1093 <p>A book review essay on <em>Metaphysical Institutions: Islam &amp; the Modern Project. </em>Caner K. Dagli. Suny Press. 2024. ix+391pp. ISBN: 978-1-438-49700-6. $99.00 (hardback). $34.95 (paperback).</p> Axel Marc Oaks Takács Copyright (c) 2024 Axel Marc Oaks Takács 2024-10-08 2024-10-08 43 115 132 Everyday Wisdom: Interreligious Studies in a Pluralistic World https://irstudies.org/index.php/jirs/article/view/1055 <p>Book review: <em>Everyday Wisdom: Interreligious Studies in a Pluralistic World. </em>By Hans Gustafson. Fortress Press, 2023. 392 pages. $45.00 (paperback). ISBN 9781506486949.</p> Matthew Maruggi Copyright (c) 2024 Matthew Maruggi 2024-10-08 2024-10-08 43 133 136 Interreligious Studies: An Introduction https://irstudies.org/index.php/jirs/article/view/1117 <p>Book Review: <em>Interreligious Studies: An Introduction. </em>By Rachel S. Mikva. Cambridge: Cambridge University Press, 2023. xi+356 pages. $105.00 (hardcover); $34.99 (paperback); $34.99 (eBook). ISBN 9781108826600.</p> C. Denise Yarbrough Copyright (c) 2024 C. Denise Yarbrough 2024-10-08 2024-10-08 43 137 140 Judging Jewish Identity in the United States https://irstudies.org/index.php/jirs/article/view/1059 <p style="font-weight: 400;">Book Review: <em>Judging Jewish Identity in the United States</em>. By Annalise E. Glauz-Todrank. Lanham, MD: Lexington Books, 2023. vii-xii+247 pages. $115.00 (hardcover); $39.99 (paperback); $37.50 (eBook). ISBN 9781666923032.</p> Dennis Wieboldt Copyright (c) 2024 Dennis Wieboldt 2024-10-08 2024-10-08 43 141 145 Homegrown Hate: Why White Nationalists and Militant Islamists Are Waging War Against the United States https://irstudies.org/index.php/jirs/article/view/1047 <p>Book Review: <em>Homegrown Hate: Why White Nationalists and Militant Islamists Are Waging War Against the United States. </em>By Sara Kamali. University of California Press, 2021. 440 pages. $29.91 (hardcover), $24.95 (paperback), and 29.95 (e-book). ISBN 9780520360020.<span class="Apple-converted-space">&nbsp;</span></p> Hannah Thorpe Copyright (c) 2024 Hannah Thorpe 2024-10-08 2024-10-08 43 146 150 Multireligious Reflections on Friendship: Becoming Ourselves in Community https://irstudies.org/index.php/jirs/article/view/1041 <p>Book Review: <em>Multireligious Reflections on Friendship: Becoming Ourselves in Community</em>. Edited by Anne-Marie Ellithorpe, Laura Duhan-Kaplan, and Hussam S. Timani. Lanham, MD: Lexington Books, 2023. 239 pages. ISBN 978-1-66691-735-2. (hardback) $105; (eBook) $45.</p> Thomas Goodhue Copyright (c) 2024 Thomas Goodhue 2024-10-08 2024-10-08 43 151 153